A fresh consideration of the enduring tradition of the Seven Deadly Sins, showing its continuing post-medieval influence. The tradition of the seven deadly sins played a considerable role in western culture, even after the supposed turning-point of the Protestant Reformation, as the essays collected here demonstrate. The first part of the book addresses such topics as the problem of acedia in Carolingian monasticism; the development of medieval thought on arrogance; the blending of tradition and innovation in Aquinas's conceptualization of the sins; the treatment of sin in the pastoral contexts of the early Middle English Vices and Virtues and a fifteenth-century sermon from England; the political uses of the deadly sins in the court sermons of Jean Gerson; and the continuing usefulnessof the tradition in early modern England. In the second part, the role of the tradition in literature and the arts is considered. Essays look at representations of the sins in French music of the thirteenth to the fifteenth centuries; in Dante's Purgatorio; in a work by Michel Beheim in pre-Reformation Germany; and in a 1533 play by the German Lutheran writer Hans Sachs. New interpretations are offered of Gower's "Tale of Constance" and Bosch's Tabletop of the Seven Deadly Sins. As a whole, the book significantly enhances our understanding of the multiple uses and meanings of the sins tradition, not only in medieval culture but also in the transition from the medievalto the early modern period. RICHARD G. NEWHAUSER is Professor of English and Medieval Studies, Arizona State University, Tempe; SUSAN J. RIDYARD is Professor of History and Director of the Sewanee Medieval Colloquium,The University of the South, Sewanee. Contributors: Richard G. Newhauser, James B. Williams, Kiril Petkov, Cate Gunn, Eileen C. Sweeney, Holly Johnson, Nancy McLoughlin, Anne Walters Robertson, Peter S. Hawkins, CarolJamison, Henry Luttikhuizen, William C. McDonald, Kathleen Crowther.

Guillaume de Machaut, renowned fourteenth-century French composer and poet, wrote the first polyphonic Mass and many other important musical works. Friend of royalty, prelates, noted poets and musicians, Machaut was a cosmopolitan presence in late medieval Europe. He also served as canon of the cathedral of Reims, an ancient and influential archiepiscopal see and the coronation site of French kings. This exploration of Machaut's life and work focuses on his music based on ecclesiastical chants: twenty-three motets, the David Hocket, and the Mass of Our Lady. The meaning of his music can often be understood through study of its context in fourteenth-century Reims. Machaut emerges as a composer deeply involved in the great crises of his day, one who skilfully and artfully expresses profound themes of human existence in ardent music and poetry.

The Royal Abbey of Saint-Denis was founded in honour of Dionysius, one of seven missionaries sent from Rome to Gaul around 250. It grew to be one of the most powerful monasteries in western Christendom and enjoyed a central position in French history as the first Gothic abbey, royal necropolis, and place of origin of the chronicles of the kings. This is a study of the music and ritual at Saint-Denis from the sixth to the sixteenth century. It is based on an examination of the liturgical books and archival sources relating to the abbey, in particular the surviving service-books, which tell us much about the history of the music and of the Divine Office at Saint-Denis. Anne Robertson also looks at the tropes and sequences proper to the office for Saint-Denis, provides information on the performance practices, instruments, musicians, and liturgists from the abbey, and offers an account of the history of the liturgy from the Council of Tours in 567 to the pillage of the abbey by the Huguenots in 1567, thus explicating the extant liturgical codices from Saint-Denis. For the author the ritual and history of the abbey is also inextricably linked to the reconstruction of its various buildings, the decorations of the church, even the monks' ambitions. This is a fascinating and wide-ranging study of this extraordinary institution.